In recent years, many Americans choose to label themselves as "spiritual but not religious." What is the history behind this type of open-road spirituality, and how have Americans' attitudes toward religion shifted over time? Leigh Schmidt, professor with the John C. Danforth Center on Religion & Politics at Washington University in St. Louis, uses the story of Sarah Farmer - a visionary who started a religious community in 1894 - to illustrate the ever-present struggle between freedom and surrender in American religious identity.
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